In Search of Lost Time: Compare Translations

This page is a companion to: What’s the best translation of In Search of Lost Time (Remembrance of Things Past)?

Below are extracts from 6 different English translations of In Search of Lost Time by Marcel Proust, shown in a random fixed order.

Use the side‑by‑side links to choose two translations for comparison in the comparison section further down the page. (If you're on a mobile phone, they won't really be side by side, but they'll be together at the bottom of the list.)

For a long time, I went to bed early. Sometimes, my candle scarcely out, my eyes would close so quickly that I did not have time to say to myself: ‘I’m falling asleep.’ And, half an hour later, the thought that it was time to try to sleep would wake me; I wanted to put down the book I thought I still had in my hands and blow out my light; I had not ceased while sleeping to form reflections on what I had just read, but these reflections had taken a rather peculiar turn; it seemed to me that I myself was what the book was talking about: a church, a quartet, the rivalry between François I and Charles V. This belief lived on for a few seconds after my waking; it did not shock my reason but lay heavy like scales on my eyes and kept them from realizing that the candlestick was no longer lit. Then it began to grow unintelligible to me, as after metempsychosis do the thoughts of an earlier existence; the subject of the book detached itself from me, I was free to apply myself to it or not; immediately I recovered my sight and I was amazed to find a darkness around me soft and restful for my eyes, but perhaps even more so for my mind, to which it appeared a thing without cause, incomprehensible, a thing truly dark. I would ask myself what time it might be; I could hear the whistling of the trains which, remote or near by, like the singing of a bird in a forest, plotting the distances, described to me the extent of the deserted countryside where the traveller hastens towards the nearest station; and the little road he is following will be engraved on his memory by the excitement he owes to new places, to unaccustomed activities, to the recent conversation and the farewells under the unfamiliar lamp that follow him still through the silence of the night, to the imminent sweetness of his return.

For a long time I went to bed early. Sometimes, when I had put out my candle, my eyes would close so quickly that I had not even time to say “I’m going to sleep.” And half an hour later the thought that it was time to go to sleep would awaken me; I would try to put away the book which, I imagined, was still in my hands, and to blow out the light; I had been thinking all the time, while I was asleep, of what I had just been reading, but my thoughts had run into a channel of their own, until I myself seemed actually to have become the subject of my book: a church, a quartet, the rivalry between François I and Charles V. This impression would persist for some moments after I was awake; it did not disturb my mind, but it lay like scales on my eyes and prevented them from registering the fact that the candle was no longer burning. Then it would begin to seem unintelligible, as the thoughts of a former existence must be to a reincarnate spirit; the subject of my book would separate itself from me, leaving me free to choose whether I would form part of it or not; and at the same time my sight would return and I would be astonished to find myself in a state of darkness, pleasant and restful enough for the eyes, and even more, perhaps, for my mind, to which it appeared incomprehensible, without a cause, a matter dark indeed.

For a long time I used to go to bed early. Sometimes, when I had put out my candle, my eyes would close so quickly that I had not even time to say ‘I’m going to sleep’. And half an hour later the thought that it was time to go to sleep would awaken me; I would try to put away the book which, I imagined, was still in my hands, and to blow out the light; I had been thinking all the time, while I was asleep, of what I had just been reading, but my thoughts had run into a channel of their own, until I myself seemed actually to have become the subject of my book: a church, a quartet, the rivalry between François I and Charles V. This impression would persist for some moments after I was awake; it did not disturb my mind, but it lay like scales upon my eyes and prevented them from registering the fact that the candle was no longer burning. Then it would begin to seem unintelligible, as the thoughts of a former existence must be to a reincarnate spirit; the subject of my book would separate itself from me, leaving me free to choose whether I would form part of it or no; and at the same time my sight would return and I would be astonished to find myself in a state of darkness, pleasant and restful enough for the eyes, and even more, perhaps, for my mind, to which it appeared incomprehensible, without a cause, a matter dark indeed.

For a long time I used to go to bed early. Sometimes, when I had put out my candle, my eyes would close so quickly that I had not even time to say to myself: “I’m falling asleep.” And half an hour later the thought that it was time to go to sleep would awaken me; I would make as if to put away the book which I imagined was still in my hands, and to blow out the light; I had gone on thinking, while I was asleep, about what I had just been reading, but these thoughts had taken a rather peculiar turn; it seemed to me that I myself was the immediate subject of my book: a church, a quartet, the rivalry between François I and Charles V. This impression would persist for some moments after I awoke; it did not offend my reason, but lay like scales upon my eyes and prevented them from registering the fact that the candle was no longer burning. Then it would begin to seem unintelligible, as the thoughts of a former existence must be to a reincarnate spirit; the subject of my book would separate itself from me, leaving me free to apply myself to it or not; and at the same time my sight would return and I would be astonished to find myself in a state of darkness, pleasant and restful enough for my eyes, but even more, perhaps, for my mind, to which it appeared incomprehensible, without a cause, something dark indeed.

For a long time, I went to bed early. Sometimes, my candle barely out, my eyes would close so quickly that I didn’t even have time to think: ‘I’m falling asleep.’ And half an hour later the thought that it was time to try to sleep would wake me; I’d try to put aside the book I imagined I still had in my hands, and blow out the light; while I was asleep, I’d gone on thinking about what I’d just been reading, but these thoughts had taken a rather curious turn—it seemed to me that I myself was the subject of the book, whether it was a church, a quartet, or the rivalry between François I and Charles V. This impression would stay with me for a few seconds after I woke; it didn’t offend my reason, but it lay like scales on my eyes and prevented me from realizing that the candle was no longer burning. Then it would begin to seem unintelligible, as the thoughts of a former existence must do after reincarnation; the subject of the book would detach itself from me, leaving me free to see myself in it or not; and all at once I would regain my sight and realize in amazement that I was surrounded by darkness, which my eyes found pleasant and restful, but my mind perhaps even more so, finding it incomprehensible, without cause, something truly dark. I’d wonder what time it might be; I could hear the whistling of trains, sometimes close by, sometimes far away, plotting distances like bird calls in a forest, evoking for me the stretch of deserted countryside through which a traveller is hurrying towards a nearby station; and the path he’s taking will be engraved on his memory by the excitement of new places, unaccustomed activities, recent conversations beneath an unfamiliar lamp, words of farewell that continue to echo in his ears in the silence of the night, and the happy prospect of returning home.

For a long time I would go to bed early. Sometimes, the candle barely out, my eyes closed so quickly that I did not have time to tell myself: “I’m falling asleep.” And half an hour later the thought that it was time to look for sleep would awaken me; I would make as if to put away the book which I imagined was still in my hands, and to blow out the light; I had gone on thinking, while I was asleep, about what I had just been reading, but these thoughts had taken a rather peculiar turn; it seemed to me that I myself was the immediate subject of my book: a church, a quartet, the rivalry between François I and Charles V. This impression would persist for some moments after I awoke; it did not offend my reason, but lay like scales upon my eyes and prevented them from registering the fact that the candle was no longer burning. Then it would begin to seem unintelligible, as the thoughts of a previous existence must be after reincarnation; the subject of my book would separate itself from me, leaving me free to apply myself to it or not; and at the same time my sight would return and I would be astonished to find myself in a state of darkness, pleasant and restful enough for my eyes, but even more, perhaps, for my mind, to which it appeared incomprehensible, without a cause, something dark indeed.

Marcel Proust (Original French)

Longtemps, je me suis couché de bonne heure. Parfois, à peine ma bougie éteinte, mes yeux se fermaient si vite que je n’avais pas le temps de me dire : « Je m’endors. » Et, une demi-heure après, la pensée qu’il était temps de chercher le sommeil m’éveillait ; je voulais poser le volume que je croyais avoir encore dans les mains et souffler ma lumière ; je n’avais pas cessé en dormant de faire des réflexions sur ce que je venais de lire, mais ces réflexions avaient pris un tour un peu particulier ; il me semblait que j’étais moi-même ce dont parlait l’ouvrage : une église, un quatuor, la rivalité de François Ier et de Charles-Quint. Cette croyance survivait pendant quelques secondes à mon réveil ; elle ne choquait pas ma raison, mais pesait comme des écailles sur mes yeux et les empêchait de se rendre compte que le bougeoir n’était pas allumé. Puis elle commençait à me devenir inintelligible, comme après la métempsycose les pensées d’une existence antérieure ; le sujet du livre se détachait de moi, j’étais libre de m’y appliquer ou non ; aussitôt je recouvrais la vue et j’étais bien étonné de trouver autour de moi une obscurité, douce et reposante pour mes yeux, mais peut-être plus encore pour mon esprit, à qui elle apparaissait comme une chose sans cause, incompréhensible, comme une chose vraiment obscure. Je me demandais quelle heure il pouvait être ; j’entendais le sifflement des trains qui, plus ou moins éloigné, comme le chant d’un oiseau dans une forêt, relevant les distances, me décrivait l’étendue de la campagne déserte où le voyageur se hâte vers la station prochaine ; et le petit chemin qu’il suit va être gravé dans son souvenir par l’excitation qu’il doit à des lieux nouveaux, à des actes inaccoutumés, à la causerie récente et aux adieux sous la lampe étrangère qui le suivent encore dans le silence de la nuit, à la douceur prochaine du retour.

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